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"Get Your Ass in the Water and Swim Like Me" is considered one of the great, classic collections of African-American literature and folklore. Originally published by in 1974, it quickly gained the reputation as a classic collection of black folk poetry. This book will delight students of African-American culture and folklore, and anyone who enjoys the double entendres and hidden meanings found in the oral tradition, from its African roots to contemporary rap.
African Americans --- American poetry --- African American authors.
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The volume is a commentary on Don DeLillo's hypertrophic novel Underworld (1997). Starting from the analysis of the text - which intertwines several plots, locations and point of view -, Nicola Turi retraces the entire production of the author to follow the evolution of themes (paranoia, nuclear threat, alienation, violence ... ) and textual strategies. At the same times he considers some widespread trends in the contemporary novel which Underworld, narrative tableau of the United States of the second twentieth century, embodies or anticipates: the resumption of the collective novel; the construction of characters drawn from reality; the continuous interaction between verbal representation and image (both static and moving).
American fiction --- African American authors --- History and criticism.
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Across more than two centuries Afro-America has created a huge and dazzling variety of literary self-expression. Designs of Blackness provides less a narrative literary history than, precisely, a series of mappings—each literary-critical and comparative while at the same time offering cultural and historical context. This carefully re-edited version of the 1998 publication opens with an estimation of earliest African American voice in the names of Phillis Wheatley and her contemporaries. It then takes up the huge span of autobiography from Frederick Douglass through to Maya Angelou. "Harlem on My Mind," which follows, sets out the literary contours of America’s premier black city. Womanism, Alice Walker’s presiding term, is given full due in an analysis of fiction from Harriet E. Wilson to Toni Morrison. Richard Wright is approached not as some regulation "realist" but as a more inward, at times near-surreal, author. Decadology has its risks but the 1940s has rarely been approached as a unique era of war and peace and especially in African American texts. Beat Generation work usually adheres to Ginsberg and Kerouac, but black Beat writing invites its own chapter in the names of Amiri Baraka, Ted Joans and Bob Kaufman. The 1960s has long become a mythic change-decade, and in few greater respects than as a black theatre both of the stage and politics. In Leon Forrest African America had a figure of the postmodern turn: his work is explored in its own right and for how it takes its place in the context of other reflexive black fiction. "African American Fictions of Passing" unpacks the whole deceptive trope of "race" in writing from Williams Wells Brown through to Charles Johnson. The two newly added chapters pursue African American literary achievement into the Obama-Trump century, fiction from Octavia Butler to Darryl Pinkney, poetry from Rita Dove to Kevin Young.
American prose literature --- African American authors --- History and criticism. --- 25th --- Afro --- America --- Anniversary --- Blackness --- Culture --- Designs --- Edition --- Literature --- Mappings
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Originally published in 1984. The Sage in Harlem establishes H. L. Mencken as a catalyst for the blossoming of black literary culture in the 1920s and chronicles the intensely productive exchange of ideas between Mencken and two generations of black writers: the Old Guard who pioneered the Harlem Renaissance and the Young Wits who sought to reshape it a decade later. From his readings of unpublished letters and articles from black publications of the time, Charles Scruggs argues that black writers saw usefulness in Mencken's critique of American culture, his advocacy of literary realism, and his satire of America. They understood that realism could free them from the pernicious stereotypes that had hounded past efforts at honest portraiture, and that satire could be the means whereby the white man might be paid back in his own coin. Scruggs contends that the content of Mencken's observations, whether ludicrously narrow or dazzlingly astute, was of secondary importance to the Harlem intellectuals. It was the honesty, precision, and fearlessness of his expression that proved irresistible to a generation of artists desperate to be taken seriously. The writers of the Harlem Renaissance turned to Mencken as an uncompromising-and uncondescending-commentator whose criticisms were informed by deep interest in African American life but guided by the same standards he applied to all literature, whatever its source. The Sage in Harlem demonstrates how Mencken, through the example of his own work, his power as editor of the American Mercury, and his dedication to literary quality, was able to nurture the developing talents of black authors from James Weldon Johnson to Richard Wright.
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"In Moving Home, Sandra Gunning examines nineteenth-century African diasporic travel writing to expand and complicate understandings of the Black Atlantic. Gunning draws on the writing of missionaries, abolitionists, entrepreneurs, and explorers whose work challenges the assumptions that travel writing is primarily associated with leisure or scientific research. For instance, Yoruba ex-slave turned Anglican bishop Samuel Ajayi Crowther played a role in the Christianization of colonial Nigeria. Sarah Forbes Bonetta, a formerly enslaved girl gifted to Queen Victoria, traveled the African colonies as the wife of a prominent colonial figure and at the protection of her benefactress. Alongside Nancy Gardiner Prince, Martin R. Delany, Robert Campbell, and others, these writers used their mobility as African diasporic and colonial subjects to explore the Atlantic world and beyond while they negotiated the complex intersections between nation and empire. Rather than categorizing them as merely precursors of Pan-Africanist traditions, Gunning traces their successes and frustrations to capture a sense of the historical and geographical specificities that shaped their careers"
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Explores how African-American writers in the early 20th century - including Booker T. Washington, W.E.B. Dubois and Effie Lee Newsome - grappled with environmental crisis in the context of the civil rights movement.
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This book tests the limits of fugitivity as a concept in recent Black feminist and Afro-pessimist thought. It follows the conceptual travels of confinement and flight through three major Black writing traditions in North America from the 1840s to the early 21st century. Cultural analysis is the basic methodological approach and recent concepts of captivity and fugitivity in Afro-pessimist and Black feminist theory form the theoretical framework.
American literature --- Captivity in literature. --- Fugitive slaves in literature. --- African American authors --- History and criticism. --- Black American Literature, Fugitive Narration, Borders. --- African Americans in literature. --- American literature. --- African American authors. --- African American literature (English) --- Black literature (American) --- Negro literature --- English literature --- Agrarians (Group of writers) --- Afro-Americans in literature --- Negroes in literature --- Afro-American authors --- Negro authors --- Black American Literature --- Fugitive Narration --- Borders
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Originally published in 1975 and regarded as one of the great collections of African-American literature and folklore, brings together some of the best examples of the black folk poetry known as
Folk poetry, American. --- Toasts (African American folk poetry) --- Narrative poetry, American. --- American poetry --- Oral tradition --- African Americans --- African American authors. --- African American poetry (English) --- Black poetry (American) --- Negro poetry --- American narrative poetry --- Toasts (Afro-American folk poetry) --- Toasts (Negro folk poetry) --- Folk poetry, American --- Narrative poetry, American --- American folk poetry --- Afro-American authors --- Negro authors --- African American authors --- medusa's --- head --- sex --- offender --- singer --- tales --- black --- pimps --- voodoo --- queen
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Contrairement aux esclaves des colonies françaises, les esclaves américains ont laissé de nombreux récits autobiographiques, parus pour la plupart dans les décennies ayant précédé la guerre de Sécession. Comment des hommes et des femmes parfois à peine rescapés des plantations sudistes sont-ils parvenus à (faire) écrire puis à publier le récit de leur servitude ? À partir d’études de cas portant sur des récits d’esclaves connus – ceux de Frederick Douglass ou Harriet Jacobs – et moins connus, Textes fugitifs met à profit les outils de l’histoire du livre pour éclairer les circonstances de publication, de circulation et de réception de ces textes fondateurs de la tradition littéraire africaine-américaine.
Slave narratives --- Slaves' writings, American --- Slaves --- American literature --- Autobiography --- Publishers and publishing --- Book publishing --- Books --- Book industries and trade --- Booksellers and bookselling --- Autobiographies --- Egodocuments --- Memoirs --- Biography as a literary form --- American slaves' writings --- Slaves' writings --- English literature --- Agrarians (Group of writers) --- History and criticism --- Biography --- African American authors&delete& --- African American authors --- History --- Publishing --- Technique --- récits d’esclaves --- littérature africaine-américaine --- histoire du livre --- culture imprimée --- édition --- slave narratives --- African American literature --- book history --- print culture --- publishing --- American enslaved persons' writings --- Enslaved persons' writings
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